Heaven

Can a movie be a poem? Poetry is as much about the cadence of words and the feel of words tripping off the lips as it is about the content. Poems rely on offset imagery and the form the lines take on the page to convey meaning. Poems are suggestive rather than descriptive, emphatic rather than didactic, concise where prose would be verbose and effluent where prose would prove mum. Poems are experiential and experimental, abundant and obtuse, clever and cryptic.

Heaven posterHeaven is a poem in film form. Conceived by Krzysztof Kieslowski, famed Polish director of The Decalogue, as the first part of a trilogy of films entitled Heaven, Hell, and Purgatory, and directed by German filmmaker Tom Tykwer upon Kieslowski’s death, Heaven follows the events surrounding a woman, Philippa, arrested for an act of apparent terrorism and a young man, Filippo, who falls desperately in love with her. The plot turns unexpectedly, and I dare not ruin it for you here.

Philippa is played by Cate Blanchett and Filippo by Giovanni Ribisi. Both are excellent. Blanchett is one of our finest actors and she is in top form as she portrays a character whose emotions range from rage to remorse. Ribisi is perfect as well as the picture of unassuming, unconditional, ultimately redeeming love.

Tykwer, as he also demonstrated in 2000’s The Princess and the Warrior, is a director of profound patience, and he is at his best when he allows his camera to linger. In Heaven, we are treated to luxurious shots of the Italian countryside. The camera revels in Philippa’s features like a lover, granting her presence as she works through her grief. And the final shot… AH! I dare not give it away, though it is long and slow and sublime.

Now, I don’t mean to make the movie out to sound laborious or boring in any way. Tykwer’s patient camera work in some scenes highlights the drive and urgency to the story’s more intense sequences. Tykwer is the director who also gave us Run, Lola, Run (1998), the short True featured in Paris, I Love You (2006), and The International (2009). He is not foreign to the world of the thriller, and Heaven is most certainly a thriller.

cate and giovanniHeaven is also called “Heaven,” and so it is explicit in its engagement with theological matters. The story itself has almost nothing to do with the church or Christianity or any world religion for that matter. This is not a “religious” film, in the traditional sense of the word - it does not conform to a set of widely accepted practices or beliefs. Heaven is a very Religious film however, in that it manifests faithful devotion to some assumed ultimate reality.

It would be in disingenuous of me to proclaim what this film is about. I will not explain it and therefore belittle it and strip it of its power and worth. I will, however, attempt to express how this film affected me and leave it to you to be affected as you will.

heaven italyHeaven impressed upon me a devout faith in the redeeming power of love. Filippo loves Philippa with single minded devotion. At first, I was put off by his obsession. I’ve been down that road, and I’ve seen where such infatuation leads. As I continued watching, however, I saw that Filippo was not meant to be prescriptive. We are all not meant to support and give ourselves to another person so completely without reason or recourse. We are incapable of loving with such a love on our own power.

I don’t think I was supposed to identify with Filippo at all. I think I was meant to identify with Philippa, the accused terrorist, Filippo’s beloved. Filippo is descriptive of the kind of love we are offered. We are the ones in need of redemption. We are the ones bound to remorse. We are the beloved. Filippo is descriptive. Philippa is prescriptive. We are meant to respond as she does and allow ourselves to be loved.

That is what Christ calls us to.

That is heaven.

(Heaven is in Italian and English as the story calls for each language. It is rated R for a scene of sexuality. At one point, Philippa and Filippo find themselves in the back of a delivery fan while the driver has a sexual encounter in the front seat. The scene is brief. Bare breasts are seen. Don’t let that scare you away from this beautiful film.)

-- Elijah Davidson

The Sorcerer's Apprentice: Only So-So Spellbinding


The Sorcerer's Apprentice poster

The Sorcerer's Apprentice is exactly the film one expects based on the trailer. It's not great, and it's not bad, but it is enjoyable in a light, turn-off-your-brain-and-go-along-for-the-ride kind of way. I don't regret seeing it. I see no reason to see it a second time.

The movie is directed by Jon Turtletaub, who has a very good track record of making movies that I enjoy. 1995's While You Were Sleeping is probably

my favorite romantic comedy, and I've watched 1993's Cool Runnings so many times I find lines from the movie slipping into everyday conversation. I enjoyed theNational Treasure movies as well, and The Sorcerer's Apprentice is in the same vein.

The story concerns a young man who discovers, much to his annoyance, that he is Merlin's rightful heir and destined to defeat once and for all the evil witch Morgana. He learns this by way of Balthazar, one of Merlin's ageless apprentices who has searched for the heir for 1500 years. Oh ho ho! Wait a minute though. Another of Merlin's apprentices - the evil Horvath - is still around as well, and he intends to set Morgana free so she can enslave humankind.

The boy is played by Jay Baruchel who was perfectly cast as the voice of the nerdy Hiccup in How To Train Your Dragon. His hesitant nasally voice fit Hiccup well, but his whining timidity tends to grate when it is coming not from an awkward 12 year old but from a 20 year old college student instead. Nicolas Cage embodies Balthazar in a I'm-doing-this-for-the-money-and-phoning-it-in kind of way. Alfred Molina's Horvath is by far the best of the bunch.

That being said, Baruchel and Cage's performances are the only part of the movie that is tiring. The rest is a rollicking adventure through the streets of New York City where Chinese paper dragons come to life and mirrors become gateways to backwards worlds (my favorite sequence in the film). Balthazar and Horvath vie with one another more like bickering brothers and less like mortal enemies, which I found humorous even if it did tend to lessen Horvath's menace and rob Balthazar of any sense of urgency to stop Horvath's plans.

I have a plasma ball and I know how to use it.The special effects are excellent, and in a movie featuring giant metal eagles and dancing mops (It's called "The Sorcerer's Apprentice," remember? *wink*), what more can you ask for? As I mentioned before, the chase scene through Times Square is tons of fun.

The Sorcerer's Apprentice reminds me most of the second rate Disney movies of the past. It's much more Condorman than it is20,000 Leagues Under the Sea, much more The Strongest Man in the World than it is Mary Poppins. I enjoyed it, and I think one day my grandkids will enjoy it in a nostalgic kind of way as well.

The Sorcerer's Apprentice is rated PG for fantasy action violence, some mild rude humor, and brief language. It certainly deserves it's PG rating. A few of the scenes involving dark sorcery are especially dark. One scene involving a young girl witch is downright scary. If you or your kids are sensitive to such things, stay away. Otherwise, know that the scary moments are few and far between and very brief.

Look at me in my coat.I always find it interesting that magic-focused stories such as this one keep well clear of any mention of Christianity or any major world religion. Works like The Lord of the Rings get around this by creating an entire new universe of activity. Lewis' Narnia books masterfully create a parallel dimension where the things of this world are differently expressed. Stories like The Sorcerer's Apprentice and the Harry Potter series take place in our world though. They are about the interaction of the physical and the spiritual. You'd think spiritually focused world religions would come into play.

The Sorcerer's Apprentice sideways addresses this by essentially explaining much of the magic away by likening it to a science experiment. I think that is a shame in the same way I think it is a shame that Christians willfully or unwillfully do not engage in this conversation. The interference of the spiritual world with the physical and vice versa is ripe to be explored. Indeed, it is the bedrock of our faith.

-- Elijah Davidson

Salt: My Kingdom For An Ending!

If Salt is the only Salt movie you ever want to see, don't go see Salt.

I love a good spy movie. What can I say? I am my father's son. At my father's side, I've seen every James Bond movie, many of them multiple times. I've enjoyed all of Hitchcock's yearns of mistaken, duplicitous identity. I've even seen the spy movies you've never heard of like The Day of the Jackel and The Odessa File (both highly recommended, by the way).
I used to pour over "spy gear" catalogues. I begged my mom to take me to a spy shop I discovered in the yellow pages. I had a nondescript cardboard box (so that it blended in) in my room when I was a kid full of "gadgets" I had created for the day when it became necessary for me to go undercover to save the world. I would dress in all black and sneak around the house trying my best to not be discovered by "the enemy," also known as my little brother and sister.
(And to this day I will still tell you proudly that the CIA recruits more people from my undergraduate alma mater, Texas A&M University, than from any other non-military institution of higher learning in the nation.)
I love spies, and so for the first 95 minutes of Salt's 100 minute running time, I loved this movie, and then I realized that this movie wasn't going to end.
On the most basic level, Salt is a throwback to the Cold War espionage films of my childhood. There's mystery and intrigue and elaborate world domination plots and evil Russians and secret, training facilities in Siberia and you're never quite sure who's on whose side. If you focus on the basic plot and premise, Salt is fun.
And I think if Salt had been made 40 years ago, it would have been a really neat movie. Unfortunately, it was made today, and so it falls victim to an industrial movie-making machine hungry for franchises. Instead of being a twisty thriller like those of days gone by, Salt tries to be the next Jason Bourne, and she fails to measure up.
The Bourne movies are my favorite film trilogy since the original Star Wars films. Beneath the frantic and fantastic fight and chase scenes of the Bourne movies beats a strong heart of genuine emotion. Jason Bourne's is a compelling story because he is a character on a journey for real redemption, and each film in the trilogy grants him a bit of that redemption. The climax of the third film gives it to him completely.
Eveline Salt wants redemption too, and I don't think I'm ruining your film-going experience by saying that the story keeps it from her, kinda, though there doesn't seem to be any reason to deny her some redemption except to provide an excuse for a sequel. Sigh. I miss the days when they knew how to make movies with endings.
That being said, if you're in the mood for a good almost-throwback, Cold War era espionage thriller with some modern car chases and fight scenes thrown in for good measure, and if you think you might be interested in watching the further exploits of Eveline Salt in the soon to be produced sequel(s), this is the movie for you.
Otherwise, hold a double-feature in your living room with The Day of the Jackel and The Odessa File, and savor sweet story resolution.
Oh! And don't I have anything faith-related to say about this movie? I don't think so. Every movie doesn't require theological reflection. Sometimes a story is just a story, and that can be ok.
As long as the story ends!

salt posterI love a good spy movie. What can I say? I am my father's son. By my dad's side, I've seen every James Bond movie, many of them multiple times. I've enjoyed all of Hitchcock's yarns of mistaken, duplicitous identity. I've even seen the spy movies you've never heard of like The Day of the Jackel and The Odessa File (both highly recommended, by the way).

I used to pour over "spy gear" catalogues. I begged my mom to take me to a spy shop I discovered in the yellow pages. I had a nondescript cardboard box (so that it blended in) in my room when I was a kid full of "gadgets" I had created for the day when it became necessary for me to go undercover to save the world. I would dress in all black and sneak around the house trying my best to not be discovered by "the enemy," also known as my little brother and sister.

(And to this day I will still tell you proudly that the CIA recruits more people from my undergraduate alma mater, Texas A&M University, than from any other non-military institution of higher learning in the nation.)

I love spies, and so for the first 95 minutes ofSalt's 100 minute running time, I loved this movie, and then I realized that this movie wasn't going to end.

fire extinguisher gunOn the most basic level, Salt is a throwback to the Cold War espionage films of my childhood. There's mystery and intrigue and elaborate world domination plots and evil Russians and secret, training facilities in Siberia and you're never quite sure who's on whose side. If you focus on this basic plot and premise, Salt is fun.

And I think if Salt had been made 40 years ago, it would have been a really neat movie. Unfortunately, it was made today, and so it falls victim to an industrial movie-making machine hungry for franchises. Instead of being a twisty thriller like those of days gone by, Salt tries to be the next Jason Bourne, and she fails to measure up.

The Bourne movies are my favorite film trilogy since the original Star Wars films. Beneath the frantic and fantastic fight and chase scenes of the Bourne movies beats a strong heart of genuine emotion. Jason Bourne's is a compelling story because he is a character on a journey for real redemption, and each film in the trilogy grants him a bit of that redemption. The climax of the third film gives it to him completely.

Eveline Salt (Angelina Jolie) wants redemption too, and I don't think I'm ruining your film-going experience by saying that the story keeps it from her, kinda, though there doesn't seem to be any reason to deny her some redemption except to provide an excuse for a sequel. Sigh. I miss the days when they knew how to make movies with endings.

salt gunThat being said, if you're in the mood for a good almost-throwback, Cold War era espionage thriller with some modern car chases and fight scenes thrown in for good measure, and if you think you might be interested in watching the further exploits of Eveline Salt in the soon to be produced sequel(s), this is the movie for you.

Otherwise, hold a double-feature in your living room with The Day of the Jackel andThe Odessa File, and savor sweet story resolution.

Oh! And aren't I supposed to have something faith-related to say about this movie? I don't think so. Every movie doesn't require theological reflection. Sometimes a story is just a story, and that can be ok.

As long as the story ends!

(Salt is rated PG-13 for non-bloody violence and one curse word that they included just to make sure they got that PG-13 rating.)

-- Elijah Davidson

Public Enemies: A Criminal Case of Celebrity Worship

Could an actor other than Johnny Depp have played John Dillinger in Michael Mann’s 2009 film Public Enemies? Possibly, though I’m not sure who could have embodied the role so completely. Leonardo DiCaprio? Maybe, though DiCaprio doesn’t walk with Depp’s swagger. Russell Crow might have been able to fill the role when he was younger, but he’s not the romantic lead he used to be. A young Tom Cruise would have been perfect.

public enemies posterDillinger was a thief, but more importantly, Dillinger was a celebrity. During the Great Depression, John Dillinger and his cronies waltzed their way through banks and prisons and onto the front pages of American newspapers. At a time when most Americans hardly had any money to put in a bank, Dillinger took what belonged “to the bank,” the ones to blame for the economic turmoil, and left what belonged “to the people.” He was Robin Hood, though without a moral compass like Friar Tuck at his side.

His exploits were, and still are, legendary. He broke out of almost as many prisons as he was incarcerated in. He mugged for the news cameras with his arm thrown jovially over his captors. In the film, he even strolls into the headquarters of the very division of the FBI charged with bringing him down. Dillinger is an epic figure.

His opposition is just as epic. J. Edgar Hoover and Melvin Purvis were big names at the inception of the FBI. Hoover, of course, continued to be an important figure in U.S. law enforcement. Hoover and Purvis were showy, media-friendly, and as resolute about capturing Dillinger as he was about staying free. Hoover and Purvis are legends in their own right.

Public Enemies gives its audience the legends, but it gives the legends stripped of all the romanticism usually endemic of such gangster tales. Here, Dillinger is daring and magnetic, but he is also arrogant and selfish. Hoover (Billy Crudup) is forward-thinking and vain-glorious. Purvis (Christian Bale) is determined and heartless. Dillinger’s girl Billie Frechette (Marion Cotillard) is noble and needy.

John DillingerMann has crafted a starkly realistic film. His use of high contrast, digital cameras highlights this realism to the nth degree. Public Enemies almost feels like a documentary, as if Mann traveled back through time and filmed Dillinger’s downfall. Scenes are also shot in the locations where they actually happened. Elements of the Dillinger myth have been removed (The Judas-like “Woman in the Red Dress” wasn’t really wearing a red dress. She was wearing an orange skirt.). Actual conversations from recorded courtroom proceedings have been mimicked.

Public Enemies presents the audience with both the myth and the myth deconstructed. “Here are your celebrities,” the film says, “And here are your celebrities removed from the silvery darkness of the theater and thrust into the penetrating light of day. What will you make of them?”

Public Enemies forces us to deal with our own propensities toward hero worship. The film beckons us to wrestle with the esteem we give to famous and infamous figures. It fashions our golden calves and then asks us if the metal is as shiny and if the prostrations are as satisfying as we imagined them to be.

Depp is so convincing in the role of Dillinger because of his celebrity. Does any other actor have the same esteem as Johnny Depp? Is anyone else as romantic and as brash? Is any other figure as lauded for his prowess on the screen while still maintaining his “bad boy” image? Swoon if you must over Depp’s smile (I’ll swoon over Marion Cotillard’s.), but realize that you are swooning over an image. Beneath the bravado is a man with faults and foibles like any other.

Depp and Dillinger’s celebrity isn’t their fault. They are not the “public enemies” we need to worry about. Our enemy isn’t flesh and blood or film strip and light. Our enemy is our own propensity to worship someone other than Christ.

(Public Enemies is rated R for gangster violence and some language. The gun shots and gun shot wounds are as realistic as the rest of the film. After watching this film, I don’t think I ever want anyone to fire a gun ever again.)

-- Elijah Davidson

Once: Fall In Love

We live in a society obsessed with romance, and honestly I am at a loss to explain why. I know I sympathize with this preoccupation. As a single, young man in his mid-twenties, I spend an inordinate amount of time contemplating my sometimes flourishing most often floundering love life. I seem to believe that I am owed amor. Where did that sense of entitlement come from?

glen and marketaMuch to my charigne, the Bible is mute on the subject. Apparently the Biblical writers lived in a time much different than ours where romantic pursuits took on either a remarkably different character or existed as something else entirely. For the life of me, I cannot find the passage where Jesus tells me how to get a date, much less a wife. There is, of course, Song of Songs, but even then, the most strident exclamation arising from scripture's greatest love poem is, "Do not arouse or awaken love until it so desires."

What's a boy to do? Society says romance is everything. The Bible doesn't say much to the contrary or in affirmation. I want to believe that everything works out in the end in every romantic endeavor, but experience has taught me that this just isn't so. Sometimes hearts break. Sometimes lovers split. Sometimes you end up alone on the streets of Dublin singing your heart out for a spare shilling hoping someone will stop to listen.

once posterThat is where we join the Guy's story in Once. He's brokenhearted and alone, unsure of what to do with his life, with dreams of doing this or that "once" he gets this or that straightened out.

And then someone stops to listen. The Girl hears the love behind his laments, and they form a friendship full of healing and new hope.

Once is a musical unlike any other. As a friend so astutely pointed out for me, the movie is a vehicle for the songs, as if the movie was made to give the songs a stage. Indeed, the film acts in many ways as an 83 minute long music video. Glen Hansard and Marketa Irglova, the Guy and the Girl, have composed a beautiful collection of songs including the Academy Award winning "Falling Slowly," and the film does their songs great justice.

Linking the songs together and informing the songs and being informed by the songs is a delightful love story with more depth than most. Over the course of their two or so week long relationship, the Guy and the Girl fall in love with one another, but they are mature enough to know that the purpose of their love is not to be together forever. They love each other so they can separate, and though apart, live better lives and love other people better because of their love for one another.

Why do we fall in love? Some would say it is because we are hard wired to try to propagate the planet with more of our species. Romantic attraction facilitates progeny. Others would say that romantic love makes all our other problems go away. "All you need is love," these paramourian prophets proclaim.

by the seaThe Bible seems to say both and neither. The Bible definitely says that God is good in all things, and I imagine that means no matter how desperate and desirous our hearts may be and no matter if our hearts find romantic satisfaction or not.

If only I could remember to believe that.

Once believes that we love, and that love is good even when things don't turn out like we think they should.

I believe that God loves us, and that God is good even when things don't turn out like we think they should.

(Once is rated R for language. This is an Irish film, and the Irish seem to use a certain four letter word like teenagers use the word "like." I don't think any ill-intent was, like, intended.)

-- Elijah Davidson

The Last Airbender: Please Let It Be So


Overall, in my estimation, The Last Airbender is a terrible movie. Consider all the things that contribute to a good film - an engaging plot, compelling characters, sharp dialogue, stunning visuals, good acting, mesmerizing cinematography, heartache and humor, suspense and revelation - The Last Airbender lacks all of these things. It is a cold, emotionless, boring, mess of a movie. At least, that is what I thought as I watched, no, endured it.
Then, I talked to my friends, and some of them had very different opinions of the movie. A few of them forgave it. A few of them tolerated it. A couple of them even liked it. After picking my jaw up off the floor, and quickly evaluating my friends and deciding that yes, I do respect these people's opinions, I probed deeper. "Why?" I asked, "Why do you forgive/tolerate/like this train wreck of a film?"
Let's begin with those that forgave it. These friends watched The Last Airbender and decided to overlook the cliche-ridden, exposition-filled dialogue and muddled, complicated plot and see instead a noble intention on the part of the filmmaker.
They admitted that The Last Airbender, like many recent Shyamalan films, is permeated by a vague sense of morality and spirituality. There is another world beyond what we can see, Shyamalan's films seem to suggest, though his film doggedly refuse to define that world in any way. "It's as if Shyamalan doesn't really believe anything or wants to accept everything," one friend said, "and so his films lack conviction and fidelity."
And then there are my friends who tolerated the movie. Most of them praised the world the movie is based on. The Last Airbender is the theatrical version of a popular animated show, Avatar: The Last Airbender, which aired between 2005 and 2008 on Nickelodeon. I've only seen one episode of the show, but many of my friends are die hard fans.
Admittedly, the concept of the show is intriguing, and the world of The Last Airbender is complex. There is great potential in the material Shyamalan had to work with. Perhaps there is too much potential. Shyamalan tried to fit the entire first season of the show into an hour and a half movie. Because of this, there isn't the time to develop the characters and plot visually, and so the audience is incessantly told verbally what is happening and what characters are feeling. As a result, I felt like the movie thought its audience was ignorant and incapable of following a plot or understanding character development. It's a shame Shyamalan didn't try to boil the story down into something capable of fitting into a feature film's running time. All that potential is wasted.
Finally, there are my friends who actually enjoyed the movie. From what I can gather, they responded to the explicitly stated message of the film - battles are won not by force but in the heart. The film's hero, Aang, (and the audience) is told by a grandmother figure that his destiny is to bring peace to all humankind not by violently defeating all aggression, but by changing the hearts of the violent ones. My friends resonated with this message, and I appreciate that about them.
We do, after all, serve a God who incarnated Himself among us to bring peace to the earth by changing our hearts. Christ gave us hope for life which compels us to live differently than those who are plagued by dread of death. Aang is, in some ways, an imaginative avatar of Christ.
As the story plays out however, Aang fails to live up to this comparison. As the plot progresses, we learn that the battle is not to change the hearts of humanity, but to change Aang's heart. Only then is he able to command the element bending power that is his birthright and overcome his aggressors through an impressive display of force. Like my friends who enjoyed the movie, I can identify where the film came close to truth, and I am willing to celebrate that, but I mourn that the narrative ultimately misses the point.
I do not enjoy writing negative reviews, because I truly love movies, and I want others to enjoy movies as much as I do. I truly believe that there is almost always something to celebrate in every film. My friends helped me identify the good in this film. The Last Airbender attempts to be respectful to all faith-bents, it contains a rich and complex story-world, and it recognizes truth. Unfortunately, in the end, in my opinion, it lacks conviction, squanders its potential by being overambitious, and falls sadly short of the life-giving good it aspires to emulate

The Last Airbender posterI'm indebted to my friends for this review. I'm indebted to my friends for lots of things actually, but I credit this review especially to them, because without them, I wouldn't have anything good to say about M. Night Shyamalan's latest film, The Last Airbender.

(That's not entirely true. I liked James Newton Howard's score. I liked the art direction, because I'm a sucker for bold, primary color schemes. The element-bending, what little occurred in the movie, was cool. I think the movie might make a great screensaver.)

Overall, in my estimation, The Last Airbender is a terrible movie. Consider all the things that contribute to a good film - an engaging plot, compelling characters, sharp dialogue, stunning visuals, good acting, mesmerizing cinematography, heartache and humor, suspense and revelation - The Last Airbender lacks all of these things. It is a cold, emotionless, boring, mess of a movie. At least, that is what I thought as I watched, no, endured it.

Then, I talked to my friends, and some of them had very different opinions of the movie. A few of them forgave it. A few of them tolerated it. A couple of them even liked it. After picking my jaw up off the floor, and quickly evaluating my friends and deciding that yes, I do respect these people's opinions, I probed deeper. "Why?" I asked, "Why do you forgive/tolerate/like this train wreck of a film?"

Let's begin with those that forgave it. These friends watched The Last Airbender and decided to overlook the cliche-ridden, exposition-filled dialogue and muddled, complicated plot and see instead a noble intention on the part of the filmmaker.

They admitted that The Last Airbender, like many recent Shyamalan films, is permeated by a vague sense of morality and spirituality. There is another world beyond what we can see, Shyamalan's films seem to suggest, though his film doggedly refuse to define that world in any way. "It's as if Shyamalan doesn't really believe anything or wants to accept everything," one friend said, "and so his films lack conviction and fidelity."

And then there are my friends who tolerated the movie. Most of them praised the world the movie is based on. The Last Airbender is the theatrical version of a popular animated show, Avatar: The Last Airbender, which aired between 2005 and 2008 on Nickelodeon. I've only seen one episode of the show, but many of my friends are die hard fans.

Admittedly, the concept of the show is intriguing, and the world of The Last Airbender is complex. There is great potential in the material Shyamalan had to work with. Perhaps there is too much potential. Shyamalan tried to fit the entire first season of the show into an hour and a half movie. Because of this, there isn't the time to develop the characters and plot visually, and so the audience is incessantly told verbally what is happening and what characters are feeling. As a result, I felt like the movie thought its audience was ignorant and incapable of following a plot or understanding character development. It's a shame Shyamalan didn't try to boil the story down into something capable of fitting into a feature film's running time. All that potential is wasted.

poster 2Finally, there are my friends who actually enjoyed the movie. From what I can gather, they responded to the explicitly stated message of the film - battles are won not by force but in the heart. The film's hero, Aang, (and the audience) is told by a grandmother figure that his destiny is to bring peace to all humankind not by violently defeating all aggression, but by changing the hearts of the violent ones. My friends resonated with this message, and I appreciate that about them.

We do, after all, serve a God who incarnated Himself among us to bring peace to the earth by changing our hearts. Christ gave us hope for life which compels us to live differently than those who are plagued by dread of death. Aang is, in some ways, an imaginative avatar of Christ.

As the story plays out however, Aang fails to live up to this comparison. As the plot progresses, we learn that the battle is not to change the hearts of humanity, but to change Aang's heart. Only then is he able to command the element bending power that is his birthright and overcome his aggressors through an impressive display of force. Like my friends who enjoyed the movie, I can identify where the film came close to truth, and I am willing to celebrate that, but I mourn that the narrative ultimately misses the point.

I do not enjoy writing negative reviews, because I truly love movies, and I want others to enjoy movies as much as I do. I truly believe that there is almost always something to celebrate in every film. My friends helped me identify the good in this film. The Last Airbender attempts to be respectful to all faith-bents, it contains a rich and complex story-world, and it recognizes truth. Unfortunately, in the end, in my opinion, it lacks conviction, squanders its potential by being overambitious, and falls sadly short of the life-giving good it aspires to emulate.

-- Elijah Davidson

Inception: Wow.

There was a moment while watching Inception that I thought, "This is the most amazing movie I have ever seen," and my next thought was, "Did I just think that?"

inception posterIf you haven't yet seen this film, I encourage you to stop reading my review, and go see it. Right now. Finish this paragraph if you must, but please don't read the rest. I won't be giving any spoilers, but I honestly believe that the best way to enter into the world of Inception is with as little preparation as possible. Briefly, the movie is excellent. It is a tautly wound, enthralling film, well acted on every part. It is akin to other psychological thrillers, and yet more ambitious and daring in its plot structure. It is rated PG-13 for sequences of violence and action throughout, and deservedly so, but it does not deserve a more adult rating at all. Thematically, the film questions reality, how we perceive it, and how to live accordingly. Once again, I can't recommend it highly enough. Stop reading this review, and go see it now. Then come back and read the rest of what I've written.

Ok. Now that you've seen the film, we can continue on together.

At it's most basic level, Inception is a heist movie, like Ocean's 11, The Italian Job, or The Great Escape. I adore heist films, because I love when people with different gifts assemble to do something none of them could have done alone. In every heist movie, I see a picture of the Church. When Paul writes about apostles and prophets and teachers and miracle workers and healers and helpers and administrators and tongue speakers, I read "masterminds" and "forgers" and "scroungers" and "tunnelers" and "manufacturers." What is the Church if not a group of people with different gifts and skills who have come together to do something none of them could do alone, namely, to bring the love and grace of Christ to the world?

But that's beside the point really, because Inception isn't about that at all. It is a heist movie though. The story concerns a group of people who break into people's dreams and steal what they know. "Inception" refers to the act of placing an idea into someone's mind, a much trickier task it turns out, and this task provides the action for the story. Group leader Cobb's (Leonardo DiCaprio) past complicates things a bit though, and the film uses that conflict to explore matters of existence and epistemology (a seminary word for "how we know what we know").

hallwayAnd that's all I'm going to say about the plot. Like I said before, I don't know when I was so thoroughly engrossed in a movie as I was while watching Inception, and the little knowledge I thought I had about the film kept pulling me out of the story as I tried to make fit what I thought I knew. I don't want that for you, in case you didn't heed my warnings and continued to read this review without seeing the film first.

When I was 17 years-old, I saw The Matrixfor the first time. It was a few years after it was in the theaters, and my pastor invited me to come to our church one evening. We watched the movie on the big projection screen in the sanctuary with the church sound system turned on. It was a wonderful experience, one I'll never forget. That night, I felt like I was seeing something unlike anything I had ever seen before. The stunts and special effects were revolutionary, and the Wachowski brothers' work inspired a wave of innovation in science fiction filmmaking.

As I watched Inception, I found myself hoping that this film will inspire a similar wave of innovation, not in special effects, but in storytelling. Christopher Nolan has crafted a story of unbelievable detail and complexity. Inception's world obeys very particular rules. It must for the story to hold together, but the story is such that it could oh so easily have slipped out of Nolan's hands, fallen to the earth, and crashed into a million confusing pieces. He somehow maintains the narrative, though it is a breathless endeavor. The story concerns (and questions) multiple realities, and yet somehow it is accessible and understandable. Like a delicate chandelier, Inception is magnificent.

Christopher Nolan is one of a few filmmakers whom I feel represent the post-modern inclination in current, mainstream cinema. Quentin Tarantino, Tom Tykwer, the Coen brothers, and Charlie Kaufman also come to mind for various reasons - Tarantino because of his use of intertextuality (drawing meaning from the juxtapositioning of otherwise unrelated sources), Tykwer because of his meditations on life, death, and love, the Coen's for their affinity for absurdity and irony in the face of the apparent meaninglessness of life, and Kaufman for his determination for purpose amongst the inevitability of heartache.

topNolan's post-modern leanings fall into the realm of, as I mentioned before, epistemology, or how we know what we know. He often accomplishes this through the manipulation of time. Mementotells its story backwards, Insomniaoccurs in a place where the sun never sets and it therefore without time, The Prestigehappens all out of order, andInception, well, if you've seen it, you know.

Post-modern thought is all but defined by it's questioning of what we profess to know. It is for this reason, I think, that so many in the evangelical world are threatened by post-modern thinking. After all, the evangelical flavor of Christianity is characterized by a profession of what we believe to be true. Post-modernism questions whether or not we can truly know anything to be absolutely true. Post-modernism doesn't question the existenceof absolute truth; it questions whether we are capable of grasping that absolute truth.

Nolan has wrestled with this question again and again, and in my opinion, it is not outside the scope (or responsibility) of Christianity to deal with these same questions. Yes, we are beholden to the Ultimate Absolute Truth, but we would do well to be a bit more humble in our affirmations of what we know about God and how we know God. If the popularity of certain movies is any indication of the thoughts and inclinations of our society at large, this conversation about how we know what we know is one we'll be having more and more in the coming years.

And even if you aren't interested in such philosophical matters, I still think you'll enjoy this film. Inception is breathtaking.

But if you've made it this far in the review, I trust you've already seen it, and you've already found that out for yourself. ;)

-- Elijah Davidson